Sometimes I am a fool. Yes, just sometimes. A recent post I
made on Facebook proved that point. I carelessly tagged someone in linking to a
blog before I had even read the blog or considered the possible outcome of my
actions. After receiving a much-deserved rebuke, I removed the post and sought
forgiveness for my sinful actions. Forgiveness was graciously extended and I
was reminded of the beauty of Christlike character shining through a brother
and sister in Christ.
The issue was referring to one’s wife as “hot.” The blog
item by Barnabas Piper spelled out several reasons why this is not wise,
though the comments on my post and the blog were mixed on the issue. This
phrase seems to have been popularized lately by all of the seeker-sensitive
megachurch sermons on “Seven Days to Hotter Sex,” “Sexperiment” and the like.
You can buy a sermon kit and even get a billboard to announce that your relevant
and hip church is going to be offering advice on the topic.
For me, hearing a man say this is a bit problematic. And I
am sure it is for many others, as well. But there are surely also some for whom
this whole topic seems a bit silly. They might think, “So what, a guy is
communicating that he finds his wife attractive! Are you a perv or something?”
Well, actually . . .
I am grateful to God that there are many men who have never
been engrossed in pornography. Sometimes I wish I was one of those. But then a
message I heard from Voddie Baucham comes to mind—remembering your sin is a
grace of God. 1 Corinthians 6:9–11 demonstrates this. I cling desperately to
the truth of the gospel in Paul’s words because I am in that passage—both the
before and after.
For those who did not grow up in the vulgar and debauched
way that I did, I can understand how extolling your hot wife could seem very
innocuous. Your wife might even appreciate the announcement (as was evident in
the comments on Piper’s blog). But if she does, I would suggest that she fails
to grasp the depravity of the minds of many men who may hear the announcement
as an invitation to discreetly evaluate the claim. I can see no good that can
come from such a statement, though I have no “slam dunk” Bible passage that
says so. It is simply a matter of wisdom and prudence. According to recent
surveys, somewhere between 45 and 60% of men who attend church view pornography
at least monthly.
Several people in the comments referred to Song of Solomon
as justification for the practice. Solomon talked about his lover in explicit
terms. So is that book a prescription or license to describe your wife for
others in the way Solomon did? You may use that justification if you like, but know
that it will only heighten my (and others’) struggle in continuing to uproot
the sin that I had so meticulously cultivated for decades. And, I don’t have
the opportunity to check out Solomon’s hotty. If you tell me how hot your wife
is . . . how, exactly, would you like me to respond to that? A bit more than
awkward if you ask me.
To be quite transparent, in the days when I was scouring the
internet for images to gratify the lusts of my flesh, “hot” was one of the best
words to use in the search. That is exactly how many porn sites describe the
women in the images they display, not to mention the Disney channel. To me, and
to most of our American culture, “hot” is a word of lusty ogling. When used in
an advertisement for clothing and makeup, or by a gawking man (or boy), “hot”
is intended to communicate sexual attractiveness, not simply a beautiful woman.
When guys sit on benches in the mall, they are there to scope out the hotties,
not look at beautiful women.
And this isn’t just a man’s perspective on the issue. In a
blog linked in the comments of the blog that I developed this blog from (are
you following me?), Amber Van Schooneveld writes
Sure, “hot” has become a common
colloquialism that has crept it’s [sic] way into most of the under 45′s
vocabulary (thanks a lot, Paris), but let’s not kid ourselves, it means one
thing: sexually attractive. When you casually say during a sermon, “My wife is
so hot,” we all know it’s shorthand for: “I find my wife sexually
attractive.” Or when you use the ubiquitous “My wife is smokin’,” all it
tells your congregation is, “I really want to
have sex with my wife.”[i]
Words are not things to be slung around carelessly. I know
what damage they can do, and I am sure that you do as well. I am afraid that
social media has only catapulted our ability to use them in a flippant manner
to new heights. So, all I can do is ask you to consider my thoughts in light of
your understanding of Scripture and choose which course of action is most
fitting for you. And whatever you choose, I am not your judge, just your
brother. In absence of a command, you have liberty in Christ to tell us how hot
your wife is. But whatever you do, do not stop extolling your wife to others.
My wife is an amazing woman who loves God and serves others with a humble
spirit, I am pleased to let you know that and I hope that doesn’t offend you.
Please leave a comment or a reaction and let me know if I
need any correction.
[i] Amber
Van Schooneveld, “Pastor: Stop Telling Us How Hot Your Wife Is,” http://www.ambervanschooneveld.com/pastor-stop-telling-us-how-hot-your-wife-is.
This is not an endorsement of anything else she has written. This is the only
item of hers I have read.
I haven't really had to think about this issue before (no guy that I'm familiar with uses the term "hot" to routinely describe his wife in public), but I appreciate your perspective on the issue. I would think that those who *do* use that term for their wives would be wise and Christ-like to extend grace to you and those like you by refraining when they're around you. Thanks for being transparent.
ReplyDeleteRoger, thank you for this post. While I appreciated the topic originally, I appreciate your humble response and correction to your misstep even more.
ReplyDeleteEphesians 4:29 exhorts us to 'Let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, so that it will give grace to those who hear.'
Blessed are those who have never lived a life that was vulgar or debauched leaving them with memories and images that resurrect themselves regularly without invitation. But just because a believer may not carry that baggage does not mean they should be ignorant of the depths of depravity that are the norm in this fallen world, and conduct themselves as models of a better way.